Tuesday, April 28, 2009
38% of the letters are vowels. Of one million first and last names we looked at, 38.4% have a higher vowel make-up. This means you are well envoweled.
In ASCII binary it is... 01001010 01101111 01101000 01101110 00100000 01001100 01110101 01101001 01110011
Backwards, it is Nhoj Siul... nice ring to it, huh?
In Pig Latin, it is Ohnjay Uislay.
People with this first name are probably: Male. So, there's a 98% likelihood you sweat just thinking of the price of shaver blades.
Name Origin and Meaning:
Meaning: God is Gracious
3 Things You Didn't Know:
Your personal power animal is the Humpback Whale
Your 'Numerology' number is 9. If it wasn't bulls**t, it would mean that you are multi-talented, compassionate, and impartial. A humanitarian, you seek opportunities to help others.
According to the US Census Bureau°, 3.283% of US residents have the first name 'John' and 0.0028% have the surname 'Luis'. The US has around 300 million residents, so we guesstimate there are 276 Americans who go by the name 'John Luis'.
Sunday, April 26, 2009
This year i went to Villablanca, Huelva here in Spain out of obedience to the mandate of the formator. I really wanted to go to Sevilla to experience what it is to be in Spain during Holy Week because they say and i have seen in you tube how they celebrate it, of how precious it is, etc. But i was told to join the Pascua Misionera that the equipo Pastoral Juvenil Vocacional of the cmf province of Betica have had to hold in Villablanca. So i went with fear, frustration, but i guess with a bit of excitement too because the place is 25 min away from Prortugal. I had fears because i know that i can´t speak spanish well and i do not know what to do with the incapacity to formulate phrases well, the capacity to animate others well in a different language and a different context. I was frustrated because i was thinking of a better way to celebrate the season. But as usual, God has its way of teaching his servants of how it is to be a real servant and how it is to be a real Christian.
At the very beginning of the week, when we were organizing the groups, i found a small light glimmering in my eyes as i see the more or less 20 plus youth of the age 18 and above coming from different places of Andalucia. My memories of my youthfulness and memories of the youth ministry i´d been with in the past started to come back, one by one. The aspirations for the youth, the old plans i had before, the projects, the activities we wanted to do before started to pop up. I was silent the whole week actually, deep within because of course i have to speak if necessary when in groups or in sessions or during the house visitations. I admire very much how they had organized the group and i admire very much how willing these young boys and girls are willing to be formed, to serve, to share their lives to others, to be witnesses of the resurrected Christ, to share the light to others, to evangelize, to be easter missionaries or pascua misioneros as they call it.
I have had many realizations during that week and perhaps i can sight some of them here.
1. I believe and firmly believe that the Church of Europe is still alive and the only reason that they say its dying because perhaps they are looking at the old church and kept on comparing the new church with the old ways. I believe, after seeing this young individuals and 20 plus more who came later on Holy Wednesday just to contemplate and to pray, that the church is just renovating, regenerating, evolving, transforming, and hope is still at hand, and that the Espirit is still alive in the hearts of the young. Maybe not seen as it was before, but it is.
2. Evangelization is not all words proclaimed, it is too an act of being silence. Living is proclaiming. With the incapacity to speak well in spanish, i was able to live the Holy Week well, and perhaps i had transpired something to them, i suppose. I don´t know and i may naot be certain. But i discovered that indeed there is a time to speak and a time to be silent in the life of a servant of God. There is a time to listen and a time to respond. There is time for everything. God is with everything in both oposing lines. Its just that we do not have time for him, and sometimes not even a minute or a second of the 24 hours that we have everyday of our lives.
3. The Liturgy of the Church is so beautifully constructed and defined, prepared, with all themes etc. But sometimes, it is not necessary to be too strict with it and in celebrating it, following all the instructions of how to do it, etc. I beleive that the more it is closer to the people, more practical, more heartwarming, the better. God will not ask how did you step by step celebrate the Pascual Vigil, but how did it reached the hearts of the people or how did it transformed their lives. Transformation is more important than tactness and obedience. Steadfast love and mercy is always above true justice.
4. The visit to the sick, although during my turn, there was none of them present in their houses, but i encountered some during the house visitation, was a reminder of the care of the sick and the love of God to any age of any human being. Seeing and visting homes with individuals alone in the house made me think of my mom. Here i am visiting these people, but how about my mother, how about my own mom? Is there anyone who ever visted her at home? Have i ever visted her like the way i am doing here now? I remember my grandmother too, who took care of me from infancy but later on towrads the end of her life i was not around because i was in the seminary and having apostolate at the home for the aged at the back of SM North, .... and my Lola? Where am i when she needed me? Where am i when she needed my love? Its hard to be torn between two loves, between God and my family.
5. Perhaps i gained new friends this time. I don´t know if i did, because i didn´t talked much the whole week. But perhaps those who became contacts in tuenti considered me one. Perhaps?!
HISTORICAL SETTING OF JESUS DEATH. The execution of Jesus of Nazareth on a cross is among the most securely established facts of his life. The precise date of the crucifixion is more difficult to establish. All four evangelist agree that it was the Friday of the Jewish Passover week.
The Synoptics tells us that Jesus’ last meal seems to be a Passover meal in which case he would have died on the 15th of Nissan. The Synoptics wants to emphasize that the last meal was a Passover meal.
For John, Jesus died on the preparation day for the Passover (Jn 19:14) while the Passover lambs are being slaughtered in the Temple. That would make it 14th of Nisan. John would like to present Jesus as the true Passover Lamb.
Astronomical calculations would give us 7th April AD 30 as the probable date.
Jesus was seen by the Romans as a political rebel. He was executed as a political rebel as attested by the inscriptions in the cross. The conclusion is often drawn from this: Jesus was a guerrilla leader of the Zealot type. The Romans were block mailed by the Jewish authorities since Pilate’s record with Rome was already quite poor, which made him easy target for pressure.
Jewish Involvement. 2 Elements: (1)Messiah issue – important to the accusation before Pilate. (2) Jesus’ saying about the destruction of the temple – secure the conviction as a false prophet and blasphemer.
Two mockery supporting the view:
1. purple cloak and a crown of thorns
2. Blind Man’s Buff
Jesus was caught in two millstones of power. But all that was superficial. It is insufficient to stress the political misunderstanding and the political aspect of his death. For the New Testament, Jesus’ death is not just the doing of the Jews and the Romans, BUT THE SAVING ACT OF GOD and Jesus’ VOLUNTARY SELF-SACRIFICE. (Historich & Geschichtlich)
The ESCATHOLOGICAL PERSPECTIVE of Jesus Death’s central themes:
(1) They are POST-EASTER interpretations and not authentic sayings. That applies particularly to the third prophecy, which gives very precise details of the actual course of the Passion.
(2) The Passion tradition is clearly an old and SELF-CONTAINED ELEMENT of the New Testament tradition. It is close to the historical events, even if many details of the events remain uncertain. The Passion tradition clearly reveals the influence of THEOLOGICAL interests. These may be apologetic, dogmatic or devotional. They show that the Passion were not intended to be just narratives but as A PREACHING.
(3) Jesus understood His death as the fulfilment of the Father’s will. He knew that it’s a probability that he will die but he did not know the details. (a) The trials and tribulations are part of the Proclamation of the Basileia. (b) Jesus could see that there is a conflict heading, a growing opposition to his message. (c) He saw himself in the life of the Prophets.
The primacy of the proclamation of the Kingdom is PRIORITY. He has the WILLINGNESS to be SACRIFICED in view of the Proclamation of the Kingdom. He ACCEPTED it.
Jesus death was interpreted as a SAVING and EXPIATORY death ‘for us’ and ‘for many.’ He paid the debt on behalf of our salvation. His sacrifice is called a RANSOM (LUTRON) for many. – this could not be supported at all because it would be problematic. We will fall into a mythologicalized and false ideology of Christ’s death.
There are two perspectives that we can get from the general intention (ipsissima intentio) – (1) Jesus’ Commitment. He was committed to proclaim the Kingdom of God despite the risk of being kiled (2) Love & Service that heals radical alienation between humanity and God. He has the attitude of service for Salvation. Salvation embodied Service.
The Resurrection is the Core of the Christian Faith. It is the central event of our Faith. The Foundational experience of the disciples is that JESUS is ALIVE. Resurrection is necessary for a TOTAL CHRISTOLOGY to develop. It means understanding the whole person of Jesus, his mission, humanity, all of that had been said about him.
2. Expression of the Risen person of Jesus
3. Totally transforms the person of Jesus and US ALSO
4. It brings the final definitive proclamation of the Kingdom
5. If Jesus haven’t been raised, we are still in our sins
Jesus’ full nature and person are comprehended only with Resurrection faith.The resurrection is NEVER described in the NEW TESTAMENT! It cant be described in terms of historical proof only. The EMPTY TOMB is the least important evidence. It is just a CORRABORATING evidence. It is not even part of the eschatological event of resurrection. Christian faith APPEALS to the LIVING ENCOUNTER with the Risen Lord. It was mentioned in all the gospels – Mk 16:16; Mt. 28:5; Lk 24:3; Jn 20:1-10.
We don’t believe in Christ’s Absence but in his Presence.
The credible witness is our transformed lives. It is a RADICAL TRANSFORMATION.
(1) Showing that it is a FACT (1-11). Christ died for our sins in accordance with the Scriptures (Is. 53), that he was buried, and was RAISED to life on the third day, appeared first to CEPHAS and secondly to the TWELVE, appeared to him, and he said that he preach what they preach, and that is what we ought to believe in.
(2) He also showed that his resurrection is of EQUAL CERATINTY (12-19) – If Christ has not been raised then our preaching and believing is useless. If the dead has not been raised, Christ has not been raised. If Christ has not been raised, we are still in our sins.
(3) Christ is the first fruits of all who have fallen asleep. Just as all men die in Adam, so all men will be brought to life in Christ. Death was destroyed, overcome by Christ. God will be all in all when everything has been subjected to Christ, the one whom God had subjected everything.
(4) Resurrection Faith is supposed to be in put in practice. There should be conversion seen in ones life.
(5) Resurrection is God’s gift to Christ and also to us. In what manner are we to be resurrected? It can be described into four images on how this resurrection would take place: (15:42-44)
a. the thing that is sown is perishable but what is raised is imperishable
b. the thing that is sown in contemptible but what is raised is glorious
c. the thing that is sown is weak but what is raised is powerful
d. when it is sown it embodies the soul, when it is raised it embodies the spirit.
(6) God’s Victory. God’s loving plan for all people – that we are not all going to die but we shall all be changed. Kingdom of God.
· “Experience,” “Encounter,” “Revelation”
· Become witnesses – Mission
· Result of a “conversion” / transformation
· An initiative on God’s part
· “Fully Awake”RESURRECTION FOR CHRISTIANS
1. The Resurrection is Central to Christianity
3 types to deny resurrection: (a) Lie Theory (b) Psychological Theory (c) Swoon Theory or Comma on the Cross
2. The Resurrection is a Bodily One. His resurrection stands as guarantee of our own physical resurrection and salvation. A resurrected body is a spiritual (pneumatikon)body. It has the dual dimension of continuity (with the earthly body) and change (into the resurrected body). There is “identity with transformation”
3. Distinguish between Resurrection and Resuscitation.
Resuscitation – Lazarus, Jairus daughter, son of Widow of Naim
Resurrection is not a resuscitation of a corpse. It is a radical transformation.
4. The resurrection is Non-Historical. It is not limited to a historical event. The Resurrection is TRANSHISTORICAL, an Eschatological event. It is beyond the human experience of seeing and speaking. It is God’s act. God who is transcending space and time is not an historical character. The resurrection is outside the world of natural causes therefore it is NOT STRICTLY HISTORICAL. It is meta-historical, above history. We are not saying that it did not happen. It is simply to respect the distinctive dimensions of an event that so transcends our ordinary categories of thought as to render our language impoverished in describing it.
5. The actual resurrection is NEVER DESCRIBED. We do not have historical proof of the resurrection.
6. It is more accurate to say that “JESUS was RAISED”
7. Easter is MORE THAN AN EMPTY TOMB. The resurrection of Jesus is more than just the absence of his body from the grave. Christians do not believe in the empty tomb any more than nature can approve a vacuum. The Easter is not one of only ABSENCE: “He is not here” (Mt 28:6); but of PRESENCE “and know that I am with you always, until the end of the world!” Mt. 28:20