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Pride, Purification, Prophet (March 9, 2026: Monday of the 3rd Week of Lent)

My dear brothers and sisters, we begin this week by standing between two waters: the muddy Jordan River and the familiar, yet hostile, synag...

My dear brothers and sisters, we begin this week by standing between two waters: the muddy Jordan River and the familiar, yet hostile, synagogue of Nazareth. These stories hold a mirror to our souls, revealing the subtle ways we distance ourselves from God’s grace. To guide our hearts today, let us reflect on three words: Pride, Purification, and Prophet.

First, let us look at Pride. Naaman was a man of great stature—a commander, a hero, a man of valor. But he was also a leper. His leprosy was a physical manifestation of a deeper need for God. When he arrived at Elisha’s door, he expected a grand ritual, a "spectacle" of healing. When he was told simply to go wash in the Jordan, his pride flared. He felt insulted by the simplicity of the command. How often do we do the same? We want a God who performs on our terms, a God who meets our "status." Pride tells us that if the solution is simple, it must not be valuable. But in the Kingdom, pride is the greatest wall between us and our healing.

This brings us to Purification. Naaman’s healing did not happen when he reached the river; it happened when he surrendered his ego. He had to strip off his armor, his fine clothes, and his dignity to step into the muddy Jordan. This Lenten season is our time for a similar stripping away. Purification is rarely a "clean" process; it requires us to get into the "muddy" parts of our lives—our habits, our secret sins, our stubbornness—and wash there seven times over. Seven is the number of perfection and completion. God is asking us: Are you willing to be thoroughly cleansed, or are you just looking for a superficial fix?

Finally, we encounter the Prophet. In the Gospel, Jesus speaks a hard truth: "No prophet is accepted in his own native place." The people of Nazareth rejected Him because they thought they knew Him. They were like Naaman—they had a fixed idea of how a savior should look and act. When Jesus didn’t fit their box, they tried to hurl Him off a cliff. My friends, the Prophet is often the person or the situation that challenges our comfort. Are we rejecting the "prophets" in our lives because they don’t say what we want to hear? Today, let us ask for the grace to recognize God’s voice, even when it comes in the simplest waters or the most familiar faces.


 



 

 

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